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Marriage:  What does love have to do with it?
The Oregonian - February 2002


When one speaks of marriage today, it is not always clear in everyone's mind what is meant.

For some, marriage is a life-long commitment to another person.  For others, it is a social bond meant to make people happy.  Once happiness fades, the relationship is disposable.

For still others, marriage is unnecessary.  Why go through all the trouble, they reason, when you can have many of the benefits without the commitment, formality and responsibility?

A fourth category within the possible understandings of marriage is that it's a sacrament, a holy mystery where both the spouses' primary commitment is first to God and then to one another.  This type of marriage is seen as an eternal commitment.  The purposes of marriage transcend temporal happiness, self-centered agendas and even human possibilities.

The primary concern in a marriage of this nature is the will of God, the exercise of virtue and the sanctification of one' spouse.  In this type of marriage, human effort is certainly necessary for success.  But only by the grace of God and His unfathomable mercy are these goals attainable.  The main ingredients of a marriage of this nature are obedience and humility, but the ultimate means and fruit are pure, unadulterated, self-sacrificial and unconditional love.

Society spends a fair amount of time and energy on the subject of love, but unfortunately what is most often meant is a superficial and emotionally based sentiment, sadly devoid of any real lasting power. Holy Scripture speaks of love as hoping all things, bearing all things, enduring all things and outlasting all things.  Love never ends (1 Corinthians 13).

The Scriptural example of this type of love is Jesus Christ Himself.  He illustrates love in the most perfect way through His own relationship as the bridegroom of the church.  Love according to the teaching of Jesus Christ is a death of one's selfishness and a purposeful choice to live and serve God and one's neighbor.  Marriage is precisely the sacramental institution where this kind of love can be discovered, practiced and perfected in a dynamic sense.

For a marriage to be a means of glorifying God and imitating Christ-like virtue unto the spiritual healing and sanctification of one's spouse, the love of self in any self-centered way must be seen as a roadblock.

The Rev. Theodore Dorrance leads St. John the Baptist Greek Orthodox Church, 10144 SW Park Way in Beaverton.  He can be reached at 503-292-3737.


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